TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Imamat 10:4

Konteks
10:4 Moses then called to Mishael and Elzaphan, the sons of Uzziel, Aaron’s uncle, and said to them, “Come near, carry your brothers away from the front of the sanctuary to a place outside the camp.”

Bilangan 3:30

Konteks
3:30 Now the leader of the clan of the families of the Kohathites was Elizaphan son of Uzziel.

Bilangan 3:1

Konteks
The Sons of Aaron

3:1 1 Now these are the records 2  of Aaron and Moses when 3  the Lord spoke with Moses on Mount Sinai.

1 Tawarikh 15:8

Konteks

15:8 From the descendants of Elizaphan: Shemaiah the leader and 200 of his relatives.

1 Tawarikh 15:2

Konteks
15:2 Then David said, “Only the Levites may carry the ark of God, for the Lord chose them to carry the ark of the Lord and to serve before him perpetually.

1 Tawarikh 29:13

Konteks
29:13 Now, our God, we give thanks to you and praise your majestic name!

Seret untuk mengatur ukuranSeret untuk mengatur ukuran

[3:1]  1 sn For significant literature for this chapter, see M. Aberbach and L. Smolar, “Aaron, Jeroboam, and their Golden Calves,” JBL 86 (1967): 129-40; G. Brin, “The First-born in Israel in the Biblical Period” (Ph.D. diss., University of Tel Aviv, 1971); S. H. Hooke, “Theory and Practice of Substitution,” VT 2 (1952): 2-17; and J. Morgenstern, “A Chapter in the History of the High Priesthood,” AJSL 55 (1938): 1-24.

[3:1]  2 tn The construction is וְאֵלֶּה תּוֹלְדֹת (vÿelleh tolÿdot), which was traditionally translated “now these are the generations,” much as it was translated throughout the book of Genesis. The noun can refer to records, stories, genealogies, names, and accounts of people. Here it is the recorded genealogical list with assigned posts included. Like Genesis, it is a heading of a section, and not a colophon as some have suggested. It is here similar to Exodus: “these are the names of.” R. K. Harrison, Numbers (WEC), 62, insists that it is a colophon and should end chapter 2, but if that is followed in the Pentateuch, it creates difficulty throughout the narratives. See the discussion by A. P. Ross, Creation and Blessing, 69-74.

[3:1]  3 tn The expression in the Hebrew text (“in the day of”) is idiomatic for “when.”



TIP #31: Tutup popup dengan arahkan mouse keluar dari popup. Tutup sticky dengan menekan ikon . [SEMUA]
dibuat dalam 0.04 detik
dipersembahkan oleh YLSA